There�s something
about Dadar, finds Radhika Raj, as she catches up with a group of old
residents whose book captures the rich heritage of the suburb
A
long time ago, before
Gokhale Road
Gokhale Rd Mumbai, Maharashtra
turned into a bustling junction
known for its epic traffic jams, it used to be a sylvan hamlet complete
with its own resident ghost. At least that is how Bhalchandra Kavli, 82,
remembers Dadar � a wilderness dotted with a few red-roofed cottages,
methi fields that stretched to the beach and a
headless ghost

who
ventured out after dark. His terrified mother frantically dragged him
home every evening.
�After sunset the maan-kapya (headless neck
hunter) was supposed to behead lone wanderers. The only police station
in the vicinity was in Mahim, and the police, even then, were no use.
That is how this place got its name � Shaitan Chowki,� grins Kavli.
Tucked away in the middle of Shaitan Chowki�s busy lanes, is Kavli�s
home � the oldest cottage in Dadar dating back to the 1850s. �My
great-grandfather built this house with sand and stone,� he says. �There
was no cement during those days.�
The story of this episode revolves around a place named, Shaitan Chowki
in Dadar. A beheaded ghost is believed to be haunting the people living
in the locality. In the past a woodcutter named Mangal, who was believed
to be a devotee of the devil, was killed by the villagers. Watch
latest "Fear Files" Episodes on http://www.zeetv.com
Stretching on a creaky wooden
chair in his verandah, Kavli says that he knows more about Dadar than
any other resident in Mumbai.
No wonder his house was one of the
first stops made by Prakash Kamat when he started work on Bahurangi
Bahudhangi Dadar (Muliticoloured, Multifaceted Dadar). The book, which
was released recently, documents the many moods of the suburb.
�The
Dadar Sarvajanik Vachanalaya (Dadar Public Library) turned 100 last
year and the committee decided to mark the occasion with a book,�
explains Vivek Kulkarni, chairperson of the library. �One of the first
things we did was to chalk out a list of the neighbourhood old timers
and spent hours listening to their fascinating stories,� adds Kamat, who
has edited the volume.
For four months, Kamat and his team of
ten reporters worked out of a tiny room in the library, subsisting on
endless cups of tea and working through the night to document the
interviews they collected. None of the team members are trained
researchers, but they share a deep affection for their neighbourhood.
�For days I just wandered aimlessly through the streets,� laughs Vikas
Patil, one of the reporters. Soon, however, he started unearthing some
well-kept secrets. For instance, the fact that Dadar used to be full of
lakes and ponds until the mills started coming up in the 1920s.
The coke and carbon produced there was dumped into these lakes, which were turned into maidans.
For Patil, working on the book was also a journey of discovery about his surroundings.
�I
have lived around the Khanke buildings for years and I never knew that
they had such a great history,� he says. An old resident recounted the
fascinating story to him.
�Khanke was an ordinary shimpi (tailor) known for stitching school uniforms in the
1930s,�
says Patil. �One afternoon a British officer offered him a contract for
stitching uniforms for British soldiers fighting in the Second World
War.� The war stretched on for years. When it finally ended, the corner
tailor had made enough money to
construct ten Khanke buildings.
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According
to Bahurangi Bahudhangi Dadar, much of what makes Mumbai special can be
traced back to this locality, like the first Navratri utsav, the first
rangoli competition and even the first coaching classes.
�Pinge�s classes, which are now so famous, started right here,� says
Ashok Jadhav, researcher. �He used to charge Rs5 per subject in those
days.� Jadhav has also researched the links between the Big Fat
Maharashtrian wedding and Dadar.

�Back in the 1900s people used
to conduct marriages at the girl�s home, but as the city started
developing, people started looking for other options. Vanmali Hall in
Dadar was the first such marriage hall in Mumbai,� he says. With
weddings came caterers, and that is why Dadar has Mumbai�s oldest
catering service too.
�Maharashtrian couples came all the way
from Vasai to get married here,� says Jadhav. �That is why Dadar has
everything you need for a wedding � right from saree shops to the
pandits even today,� he smiles.
The book also documents the rise
of another made-in-Dadar icon � the Shiv Sena. Patil talks about the
initial days of Balasaheb �Tiger� Thackeray�s movement for the Marathi
manoos. �Two theatres opened in the 1930s in Dadar � Kohinoor (now Fame
Nakshatra) and Plaza,� he recalls.
-
-
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Address: Near Tilak Bridge, NC Kelkar Rd, Kasar wadi, Dadar West, Mumbai, Maharashtra 400028
Phone:022 2430 4704
�In 1960, Kohinoor screened
Songada,
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दादा कोंडके हे एक अष्टपैलू व्यक्तिमत्त्व होते..... व्हाईट कॉल
starring Marathi film legend Dada Kondke.� The movie played for
a week to a lukewarm response until the theatre owner changed it for
Tere Mere Sapne, starring Dev Anand.
www.youtube.com/watch?v=kk9IN7_nRnE
Jan 31, 2013 - Uploaded by horace rumpole
The moral and ethical issues raised by this excellent moviePatil remembers watching a
charged young Balasaheb standing on a truck,

asking people to protest
against the owner�s action. �The movie was changed the soon. Songada ran
house-full for thirty-six weeks after that incident,� he says.
Unfortunately,
as the book�s contributors point out, many of the things that gave
Dadar its unique character are disappearing under the onslaught of the
urban sprawl. �Dadar used to be known as a cultural hub of the city.
Jhankar
Orchestra, the first orchestra in Mumbai, was born right here and there
were several theatres and natak companies in the area that showcased
Marathi theatre,� says Patil. As a child, he remembers going to watch
open-air plays in large maidans that have now been swallowed up by
buildings. �Now, due to the rising prices Maharashtrians have moved out
of this area and with them Dadar�s rich culture has disappeared. Soon,
it will become just another crowded suburb, like Andheri or Mulund, with
no character of its own.�
For Jadhav, the change is most
evident in the way people in the locality relate to each other. �Dadar
was all about tiny wadis and chawls where people used to live together
and share their lives. The wadis are being replaced by building
complexes and small theatres are turning into massive multiplexes. Dadar
is �developing�,� he says, with a sense of resignation.
�Though
I want to hold on to the Dadar I grew up in, there is nothing I can do
about it.� Even Kavli�s 150-year-old house, which represents the old
grace of the neighbourhood, will soon be a thing of the past.
�The
owner is already working out a deal with a builder because he can�t
maintain it any more,� says Patil. �Soon, it will also be torn down.�
Despite
the sense of loss, the group plans to work on the second edition,
complete with old pictures.�Four months of research isn�t enough� says
Kamat. �We need to work more on a place with such a rich heritage. This
book was just a trailer. Picture to abhi baaki hai.�
r_radhika@dnaindia.net