Monday, February 18, 2013

First INDIAN Woman To Study Medicine in 19th Century: Anandibai Joshee

 


 Chances are you may or may not have heard of Anandibai Joshee, the first Indian woman to attend an American medical college and get a medical degree. Anandibai studied at the Women’s Medical College in Pennsylvania and returned to India after completing her studies. Tragically she died within months of her return on February 27, 1887. She was barely 22 years old.
The reason why we may not have heard of Anandibai is because she came to the US in the late 19th century. The US did not figure in the imagination of young Indians under the British Raj and neither was  it their country of preference to study. It was England and the English universities that were the preferred destinations for modern young Indians like Kadambini Ganguly (who studied medicine in England the same time Anandibai was studying in the USA), Pandita Ramabai, Gandhi, Nehru and others.
So, how did Anandibai end up in the USA to study medicine? It appears to be a combination of preparation and luck along with a set of happy coincidences.
Anandibai was born on March 31,1865 to Ganaptrao and Gungabai Joshee in Poona, India. When she was 9-10 years old she was married off to Gopalrao Vinayak Joshee, who worked for the Indian postal service. Gopalrao was passionate that young women need to be educated and undertook the task of educating his young bride. How Anandibai came to study medicine may have influenced from a personal tragedy. Within a couple of years of her marriage Anandibai gave birth to a young baby boy, but tragically lost him within a few days of his birth. If only Anandibai had access to better medical facilities she may have been able to save her son. But that was not the case. Perhaps it was this personal loss of her young baby that inspired Anandibai to study medicine and specialize in obstetrics.
By the time she was 18 years Anandibai had been home schooled and was fluent in English and grammar as this letter highlights. Around this time Gopalrao had gotten in touch with Royal Wilder, an American missionary living in Princeton, New Jersey. Wilder was an old India man, and one of the early American missionaries to work in India. He came to India sometime in 1846 along with his wife and raised a family there. He worked mostly around Kolhapur area in Maharashtra for close to three decades before returning to the USA and founding “The Missionary Review” in Princeton. Wilder was the person who helped Anandibai and wrote about her desire to study in the US in his magazine, which in turn was read by Theodocia Carpenter, who eventually became the surrogate family for Anandibai during her stay in the US.
Through the efforts of Mrs. Carpenter and other Americans Anandibai was admitted to study medicine at the Women’s Medical College of Pennsylvania. This was the first medical college for women in the world and was established in 1850 and is today part of the Drexel University, College of Medicine.

Anandibai Joshee, who is Anandibai Joshee, Anandibai Joshee work, Anandibai Joshee achievements October 10,1885: Dr Anandibai Joshee, Seranysore, India.

Our Homage on International Women’s Day : Dr. Anandi Gopal Joshi – Dr. Abhijit Chakraborty


“I did all that I could.”

ANANDIBAI’S LAST WORDS

After her cremation according to Hindu rites, Gopal Rao sent Anandibai’s ashes to her ‘American family’ rather than immersing them in a holy river as was the usual practice. These ashes are buried in Mrs. Carpenter’s family lot in a cemetery in New York State. Her tombstone reads –

At a time, when we are celebrating the International Women’s day with lots of programs and advertising the achievements of women personalities in various spheres, most of us might be surprised to hear this name—- mostly known to a selected few.

            It was about 150 years back at Kalyan, a place close to Mumbai; in a well to do Brahmin family, Yamuna Joshi was born on 31st March, 1865. At the age of 9, she was married to Gopal Rao, who was much older than her and lost his wife a few years back. Contrary to the prevalent social structure, Gopal was an ardent supporter of widow remarriage of Hindu girls and was vocal about women’s education, though he was infamous for his arrogant behaviors. He renamed his wife to Anandi. Interestingly, there was a condition in this marriage that Gopal be allowed to teach his wife and she must have to continue her education. Gopal took resort to lots of violent abusive techniques like beating his child-wife publicly, throwing books at her etc. The one and only goal was to educate Anandi. Once, Anandi went to kitchen to help Gopal’s grandmother in cooking. The outrageous Gopal beat Anandi with bamboo sticks as she wasted her precious time for studies. Unfortunately, the postmaster Gopal did not find any school for Anandi as women were not allowed to enroll at that time. Gopal heard of Pandit Iswarchandra Vidyasagar and about his works on Women’s education. He quickly decided to seek a transfer to Calcutta with only aim of educating her wife. In Calcutta, Anandi faced a lot of difficulties and was compelled to take admission in a Missionary School.

In between, tragedy struck the family— at the age of 14, Anandi gave birth to a son. But unfortunately, she lost her child within a few days as neither she nor Gopal could share their difficulties with the attending physician, who was actually a quack and they could not visit an authorized medical practitioner trained in Western Medicine. This incident had infuriated Gopal. Anandi then determined to pursue her education further and vowed to seek an end to this kind of practices. She realized the need of female doctors in the per-independent India. Seeing this transformation in Anandi, Gopal was too excited to make her dream a reality. In 1880, a year later, Gopal was transferred to Serampore, only 20 kilometers from Calcutta. Gopal wrote to Mr. Wilder, a famous American missionary stating his wife’s interest in medical education. He also offered to become a missionary at the same time. Unfortunately, this was not taken in a good grace by her wife and Anandi for the first time had protested vehemently against Gopal. In the Annual Meeting of the famous magazine “Missionary Review” held in 1883 at a public hall in Serampore College, Anandi addressed the audience and stressed the need of female doctors in the society and if any opportunity is provided, she went on to say, “I volunteer to qualify myself as one”. She was allowed to speak there due to her exemplary performance in the examinations. Audience was struck by this speech from an apparently simple woman of 16 years only. In the meantime, Mr. Wilder has published the letter of Gopal in the Princeton edition of “Missionary Review”. A benevolent lady, Mrs. Carpenter of Roselle, New Jersey, while visiting her dentist had come across that magazine and came to know about Anandi. Her story and Gopal’s zeal for education had touched the core of her heart. She talked to Gopal and Anandi and asked them to apply at various American Universities for medical education. After being informed that all the applications of Anandi were rejected by various universities, Mrs. Carpenter had volunteered to host Anandi and she got admission to Woman’s Medical College of Pennsylvania. The relationship between Mrs. Carpenter and Anandi was so close that she used to call Carpenter as “Maushi” (A hindi name for an “Aunt”). The life in America was a big struggle for her. Due to financial constraints and obligations, she could not rent a room with fireplace. She was compelled to survive the extreme winter putting all her clothes she brought from her own country, sometimes including blankets. This took a toll in her life. She was contacted with flu and slowly became frail and too weak, but continued her studies for long periods of time ignoring all these warnings. Her indomitable spirit was awarded in 1886.  Anandi Gopal Joshi became the first female doctor from British India educated in the Western Medical System of education. Interestingly, she became the fifth registered female doctor of the world. The thesis of her degree was “Obstetrics among Aryan Hindus”, a subject which was so close to her heart. She started her long return journey on sea with a poor health. She became sick in the ship, but the doctors on the ship refused to treat a “Brown Woman”. She returned to India in the later part of 1886 to serve her motherland, a wish she cherished since the loss of her son. She started attending female patients from various sections of the society. Unfortunately, the fragile health did not allow her to continue the practice for a long time. She was seen coughing and sneezing incessantly. She was diagnosed with tuberculosis. Her beloved “Maushi”, Mrs. Carpenter sent some medicines from America. She was also studying various books to find out any medicine. But, alas nothing could save this great human being. The untimely death came on the wee hours of 27th February, 1887, just a month before her 23rd birthday. India lost one of the bravest female soul, the country ever had. After cremation according to Hindu rites, Gopal had sent her ashes to her beloved “Maushi”. Mrs. Carpenter had placed them in their family cemetery at the Poughkeepsie Rural Cemetery in Poughkeepsie, New York. The inscription on the cemetery is still bearing the signature of an extremely short but an inspiring life of a woman.

Reference:

1. M. Kosambi, (1996), ‘Anandibai Joshee – Retrieving a Fragmented Feminist Image’, Economic and Political Weekly, Vol. 31, No. 49.

2. M. Kosambi (Spring 2003)”Caste and Outcast (review)“. Journal of Colonialism and Colonial History – Volume 4, Number 1, , The Johns Hopkins University Press.

3. E. Carol (1979). “Medicine and Health Care“. In O’Neill, L. Decker (ed.). The Women’s Book of World Records and Achievements. First Hindu Woman Doctor”  Page-  204. Anchor Press.. ISBN 0385127332. “


Left – Theodocia Eighmie Carpenter; Right – Dr. Rachel Bodley


Women’s Medical College and Hospital, Philadelphia


Left – Anandibai Joshi from India; Center – Kei Okami from Japan; Right – Tabat M. Islambooly from Ottoman Syria, students from the Woman’s Medical College of Pennsylvania.

“Little Mrs. Joshee who graduated with high honours in her class, received quite an ovation.”

QUEEN VICTORIA IN THE PHILADELPHIA POST

Proudly framed in the college archives, Queen Victoria’s reply to Anandi Joshi’s achievement





steam-ship
Many of the overloaded ship's immigrant passengers slept on the deck, as there was no room below.

 who continued to be in constant contact with the young Indian student. Anandibai sent long letters to her husband about her stay in the USA. It must have been a challenging experience considering that Anandibai adhered to a strict vegetarian diet and was not used to the brutal cold weather on the East Coast. During her last few months of her stay in the US she contracted tuberculosis. In spite of various challenges, Anandibai appears to have bravely endured the hardship and novelty of living in America and successfully completed her medical education. Interestingly Anandibai’s research thesis was Obstetrics among the Aryan Hindoos (see the image). For her graduation ceremony Anandibai invited her friend Pandita Ramabai, and this is confirmed by Max Mueller in his book Auld Lang Syne. Second Series. My Indian Friends.
anandibaijoshitombstone.jpgOn March 11, 1886 Anandibai received her degree in medicine, and instead of staying back in the US, she went back to India with her husband, who had come to accompany her back for the trip. In an interesting twist Anandibai went back to work in Kolhapur, the same are where Wilder had worked as a missionary during his 30 year stay in India. But, within months of her return Anandibai succumbed to tuberculosis and died. Her ashes were sent to Mrs. Carpenter, who erected a tombstone for Anandibai in her family burial plot in Poughkeepsie, New York.
When she was exploring her options to study in American she was often asked if she would convert to Christianity, a suggestion she resisted. Perhaps that might explain the reason why the epitaph on her American tombstone reads:First Brahmin woman to leave India and obtain an education.”
Sadly, one of the unintended consequences of Anandibai’s progressive education was the change that it brought about in her reform-minded husband. While she was adjusting to her new life in America and putting up a brave face her husband appears to have developed a certain amount of resentment towards her progress.
Anandibai’s pathbreaking education did not go unnoticed. In 1886 Carolina Dall wrote a book on “Life of Dr. Anandbai Joshee.” where she outlined in great detail about the Anandibai and her life in the USA.
Thanks to Dr. Ashok Gore in Southern California for sharing the information and pictures and images related to Anandibai Joshee. Dr. Gore was kind enough to let me leaf through an old and well-preserved copy of Life of Dr. Anandibai Joshee written by Caroline Dall in the late 19th century. Mrs. Dall was one of the first people to write extensively about Anandibai. The book appears to have got quite a bit  of publicity including this one-line description from The Nation in 1888. The proceeds from the sale of the book was to benefit Pandita Ramabai’s school fund. The book is a treasure trove that contains all kinds of information about the first Indian woman to study medicine in the USA. Dr. Gore has been tirelessly working on collecting and spreading awareness about Anandibai Joshee for nearly 25 years.



WOMEN OF THE PAST: REDISCOVERED – Anandi Gopal Joshi: India’s 1st Female Doctor

“No man or woman should depend upon another for maintenance and necessaries. Family discord and social degradation will never end till each depends upon herself.”

ANANDI GOPAL JOSHI

A portrait photo of Dr. Anandibai Joshee, M.D., Class of 1886 at the Women’s Medical College of Pennsylvania

Of all the women whom I have written about till now, the one string of familiarity that binds them all together is the fact that they were all empowered self-made women, who made a name for themselves in an otherwise male-dominated world. Noor Inayat Khan, an Indian-origin World War II spyRajkumari Amrit Kaur – Independent India’s first Female Health MinisterDurga Devi Vohra – a woman who fought for India’s independence alongside Bhagat Singh, Rajguru, Sukhdev and Chandrashekhar Azad; and Jahanara Begum – a royal princess and able administrator who took care the vast Mughal Empire at a time when tragedy had struck her family. All of these women have either been forgotten or slowly have been erased from the pages of our history. And so, I bring to you a story of yet another woman who broke through the barriers of a patriarchal society and became a beacon of hope for all other women who had dreams that needed to be fulfilled – Dr. Anandi Gopal Joshi.   

Anandibai’s father

Born on 31st March, 1865 as ‘Yamuna’ in Kalyan (Mumbai), Anandi Gopal Joshi was raised in a family of former landlords who were experiencing financial troubles. This situation forced her to get married at a very young and early age of 9. Her husband, Gopal Rao Joshi, gave her the name ‘Anandi’, post marriage, according to the customs back then. However, Anandibai did not lead a conventional married life like other girls her age. Her husband, Gopal Rao was a widower and 25-years-old, at the time. He was an extremely progressive man and well ahead of his time. Before he married Anandibai, he laid down a condition, that he would only marry her if she agreed to educate herself post marriage. Only when Anandibai’s parents agreed, very reluctantly, did they get married. He made sure that his wife studied, every single day. The only downside was that Gopal Rao was prone to fits of rage. Whenever he found that she wasn’t studying or whiling away her time cooking and taking care of the house, he would routinely reprimand and beat her, “flinging chairs and books” at her, according to the letters she wrote to him from the US.

The only available picture of – Gopalrao Joshi

Once, when he walked into the kitchen and saw her cooking instead of studying, he threw a fit of rage. Gopal Rao himself was a very well-educated man. He could read and speak in English, and defied all the Hindu norms which bound a woman only to the house. This is why society saw him as an ‘eccentric’ person and a man of extremely ‘unusual behaviour’. Gopal Rao Joshi was dead-set on making Anandibai learn fluent English. Since the revolt of 1857, British rule in India had solidified and Gopal Rao knew that they were not going away anytime soon. Which is why, he knew the importance that English Language held. He had a son from his earlier marriage whom Anandibai readily accepted as her own. He faced a lot of problems and judgements from the society for his forward thinking. Widowed women were treated as untouchables at the time and were not allowed to work or touch anything in the house. Gopal Rao’s mother-in-law, from his previous marriage, who was also a widower, was pushed by him to break the norms and work in the house, so that Anandibai could focus on her studies.

Anandibai Joshi after joining Medical College in America

Couples like Jyotiba Phule and his wife Savitribai, Justice M.G. Ranade and his wife Ramabai were role models for Anandi and Gopal Rao. When Anandibai was 14-years-old, she gave birth to a son. Tragedy struck and he died within 10 days. This loss proved to be very difficult for the young mother to bear. When realisation struck Anandibai faced a bitter truth – her infant son was so sick that died, and nobody in the house could identify any symptoms. She vowed to become a doctor, on the grounds that even if she couldn’t save her own son, she could help others in need. She also realised that females were uncomfortable, as she experienced it herself, going to male doctors. Gopal Rao tried to raise funds to educate his wife, and managed to get a transfer in Bombay where she could attend a Christian Missionary school. However, they faced a lot of trouble from the society at the time because Hindu children attending a Christian school was considered a taboo at the time. Gopal Rao soon realised that Anandibai had no future in India if she really wanted to become a doctor. Forget a degree in medicine, girls could not even attend normal school without being shunned by the society.

Anandi’s letter seeking scholarship/fee waiver in the college.

So, he attempted to make ends meet so that both of them could go to the United States where Anandibai could pursue a degree a medicine. Although he initially hoped that both of them could go to America, he soon realised that they only had enough money for Anandibai to go. Gopal Rao would have to wait for some time and then join her later America. Anandibai herself vehemently opposed the decision at first, but later agreed to go to the United States, all alone. In a move that was unimaginable for its time, the couple made the decision to let Anandibai go all alone to the States to become a doctor. The only concern was the housing – where would she stay? Theodicia Carpenter from New Jersey, had read about the couple’s attempts to come to the US in the local Princeton Missionary Review publication, and offered them support. In the two years (1881 to 1883) preceding the year she left for America, Anandibai and Mrs. Carpenter exchanged a number of letters. Here, she explained her entire journey and the reason why she wanted to become a doctor. Along with this, she also elaborated on the Indian culture, her life in India recipes for Indian food, the importance of cow dung to maintain a house and Indian philosophy.

Left – Theodocia Eighmie Carpenter; Right – Dr. Rachel Bodley

Finally, in 1883 Anandi Gopal Joshi set sail for America on a steamer called ‘The City of Calcutta’. Before she departed, Anandibai made a speech in English assuring everyone that she was going to the States for a reason – to become a doctor. She assured the public that she would not abandon her faith during her stay there – she would leave and return as a Hindu. Mrs. Carpenter who received her in America, continued to be a huge source of support to her. Anandibai got accepted by the Women’s Medical College in Pennsylvania, and also won a scholarship. During her stay in the States, Anandibai tried her best to reconcile her tradition Maharashtrian lifestyle with her new life in America. She continued to dress in a sari and ate only vegetarian food. Mrs. Carpenter kept most of her correspondence with Anandibai safe, as she was aware that her stay in America was a historical one. All of these letters reveal a great deal about Anandibai’s thoughts. Happiness for her, was an affirmation of her faith in God. She hated being dependent on anyone else, and was against slavery. Irresponsible behaviour made her unhappy. She loved reading and in one letter even revealed that she could read and speak in 7 languages – Marathi, her native tongue, Hindoosthani (Hindi)Bengali, Gujarati, Canari, Sanskrit and English. She had an excellent command over English and received many complements for the same. It is also said that the strain of mastering English was so great that it temporarily made her forget Marathi. The letters she addressed to her husband were always in devanagari or modi script.

Women’s Medical College and Hospital, Philadelphia

However, there were two problems. First, her husband, Gopal Rao, although extremely supportive, was fickle. He would suddenly show a lot of anger towards her in his letters. Whenever Anandibai told him about her achievements and asked for encouragement, he would often find faults in her and criticized her. All of this deeply hurt Anandibai. Secondly, her health was weak even at the time of travelling to the States. Dean Bodley of the Woman’s Medical College of Pennsylvania looked after Anandibai personally when she was too ill to live on her own. Despite all of these obstacles, on 11th March 1886, Anandi Gopal Joshi graduated and became the first Indian woman to ever be qualified as a doctor. The subject of dissertation was ‘Obstetrics among Hindu Aryans’. Gopal Rao too was extremely proud of is young wife. Anandibai had already been offered a position as a doctor at the Albert Edward Hospital in Kolhapur as the physician in charge of the female ward. She was extremely keen to get back home and start practicing medicine.

Left – Anandibai Joshi from India; Center – Kei Okami from Japan; Right – Tabat M. Islambooly from Ottoman Syria, students from the Woman’s Medical College of Pennsylvania.

All three were the first woman from their respective countries to obtain a degree in Western medicine.

Gopal Rao had joined Anandibai in America prior to her graduation. They were all set to sail back to India in October 1886. However, the joy of finally becoming a doctor, was marred by a dark cloud. It turned out that Anandibai’s gradual decline in health was due to tuberculosis, a disease that was uncurable at the time. This was the tragedy of her medical triumph. In the course of her pursuit to save others, Anandibai’s own health had failed her. The long journey back home only added to the troubles. However, the couple was astonished to see that all the harsh criticism inflicted upon them for years together, had melted into a sea of happiness for the young doctor. In fact, even Queen Victoria sent her a congratulatory message. The Philadelphia Post wrote,

“Little Mrs. Joshee who graduated with high honours in her class, received quite an ovation.”

QUEEN VICTORIA IN THE PHILADELPHIA POST

Proudly framed in the college archives, Queen Victoria’s reply to Anandi Joshi’s achievement

The next year itself, on 26 February 1887tuberculosis took her life and Anandibai Joshi passed away at the young age of 21 years. She was just a month short of tuning 22. Her last words are supposedly

“I did all that I could.”

ANANDIBAI’S LAST WORDS

After her cremation according to Hindu rites, Gopal Rao sent Anandibai’s ashes to her ‘American family’ rather than immersing them in a holy river as was the usual practice. These ashes are buried in Mrs. Carpenter’s family lot in a cemetery in New York State. Her tombstone reads –

“First Brahmin woman to leave India to obtain an education.”

THE ENGRAVING ON ANANDIBAI’S TOMBSTONE

Dr. Anandibai Joshi’s tombstone in New York

People often get confused between her and Kadambini Ganguly as to who was the first female Indian doctor. Anandibai completed her education abroad, while Kadambini Ganguly completed hers in India itself. Thus, Anandibai was the first female doctor who got her degree in western medicine from the United States, while Kadambini Ganguly was the first female doctor to practice medicine.

In a span of just 21 years Anandibai achieved more than people do in a lifetime. A crater on Venus has been named in her honour. The 34.3 km-diameter crater on Venus named ‘Joshee’ lies at latitude 5.5° N and longitude 288.8° E.

This was the life of Dr. Anandi Gopal Joshi. A woman who became an inspiration for women across the world. She fought all odds along with her husband, and managed to get a degree in medicine, something that no woman before her had done.  

A photo of Anandi Gopal Joshi with her signature on it.

To read about more such women, click on the link below:

Women of the Past: Rediscovered – Itihaas to History

Sources and Media:

A Marathi movie was released in 2019 – ‘Anandi Gopal’, and is now available on Zee5.

Dr Anandibai Joshi’s biopic – Scroll.in

Anandibai Joshi: All about the first Indian female doctor with a degree in western medicine – India Today

Anandi Gopal Joshi – Google Arts & Culture

A Beacon of Hope – The Struggles and Success of Dr. Anandibai Joshi – Heritage India

Why is a Crater on Venus Named After India’s Dr Anandibai Joshi? – The Quint

Anandi Gopal Joshi – Wikipedia






M


  Pandita Ramabai

 - by whnadmin
On 11 March 1889 the Indian activist known as Pandita Ramabai opened her Sharada Sadan (or Home for Learning) in Chowpatty, an area of Mumbai (which was then, under the British Raj, known as Bombay). She designed this institution to further a cause dear to her heart: security and an education for Hindu women who were widowed young. With this, after spending five years abroad in England and the USA, Pandita Ramabai launched her mission to improve the lives and opportunities of Indian women.
She was born as Ramabai Dongre, a high-caste Brahmin. While she was still very young her family fell into poverty and took to the roads as religious vagrants, travelling the length and breadth of the Indian subcontinent and learning many of its languages. When she was sixteen both of her parents died of starvation, closely followed by her sister. Only she and her brother were left. Despite these horrors, her taste for reading enabled her at the age of twenty to become the first woman in India to earn the titles of pandita (the feminine of pundit, or Sanskrit scholar) and sarasvati, after examination by the faculty of the University of Calcutta. She then married a Shudra, a man of a labouring caste who were debarred from education.
Such a marriage would have been impossible before the Civil Marriage Act of 1872. Put together with Ramabai’s scholarly achievement it represents a remarkable commitment to the questioning of tradition, The marriage seems to have been happy, but it was brief. Ramabai’s husband died less than two years afterwards, leaving her with a daughter. In the first year of her widowhood she did three highly significant things. She founded the Arya Mahila Samaj, a society of high-caste Hindu women working for the education of girls and against child marriage. She published her first book, Morals for Women, or in the original Marathi Stri Dharma Niti. And she testified before the Hunter Commission on Education in India, an enquiry set up by the British government. (Her testimony, which was later printed, is said to have influenced the thinking of Queen Victoria.)
The year after that she sailed for England, where she hoped to study medicine so that in the end she could return to India as a doctor. This was startlingly innovative: those few women practising as physicians in Britain at this date had trained in continental Europe or the USA. Pioneering female medical students at Edinburgh University were just then meeting with opposition both from stealthy committee work (changing the rules from year to year, withdrawing permissions already granted) and from raucous male students who screamed and threw mud. (The results of a chronological search in Orlando on Sophia Jex-Blake, on Edinburgh, or indeed on medicine during the mid and later nineteenth century, each tell a gripping story.) Jex-Blake founded the London School of Medicine for Women in 1874, during Ramabai’s stay in England. The Times came out in favour of medical education for women only in 1878, after she had left. Ramabai found, apparently, that a greater impediment to her own medical education in England than being female or being Indian was the fact that she was deaf. Instead she used her time in England to continue the study of Christianity which she had begun in India (her faith in Hinduism had been shaken by the deaths of her parents) and had herself and her young daughter baptised as Anglican Christians.
Many aspects of English life appealed to her, but having rejected the Indian caste system by her marriage she was uncomfortable with the hierarchy of social classes in England. Her view of the country must have been darkened when an Indian woman who was accompanying her committed suicide. Having relinquished her own dreams of a medical degree, she travelled on to the USA to attend the graduation from the Women’s Medical College in Philadelphia of Anandibai Joshee, the first Indian woman to become a medical doctor, who was also her distant relation.
 
Pandita Ramabai was by now full of plans for reforms in India, and spent much of her time in America (and briefly in Canada) fund-raising. She took up American causes too, supporting in print the Massachusetts Society for the Prevention of Cruelty to Animals, and speaking at the first meeting of the International Council of Women in 1888 (a body which brought together activists from the US, Britain and Canada). She took a course in kindergarten teaching. In America she found the kind of democracy and the kind of women’s education that she was looking for. “The national might of the United States,” she wrote, perhaps drawing an implicit contrast with Britain, “does not lie in its standing army, cannons, and swords; it lies in the educational advancement and diligence of the nation’s inhabitants.”
 

By the end of 1888 Pandita Ramabai was back in India, where she very soon founded her Sharada Sadan, or Home for Learning. Women in this community were taught the doctrines of Christianity, though they were also free to continue in their Hindu beliefs. Ramabai ran into problems in India when she was seen as part of the Christian missionary effort, though the same perception was useful when fund-raising in the USA. In fact her own position was ecumenical, in keeping with her internationalism and her opposition to divisions of caste and gender. The  Sharada Sadan was only one of her many initiatives working for the education of women (from young girls to adults) and for security for widows. When famine and plague struck the central Indian provinces in the late 1890s, she turned her attention to the housing and education of famine victims, creating a new organization for this purpose. She published in Hindi and Sanskrit as well as in Marathi and English. Her travel books about England and America interestingly reverse the conventions of the western travel writer in the East. Her last, posthumous work was a translation of the entire Bible into Marathi. Half a century after her death, A. B. Shah called her “the greatest woman produced by modern India and one of the greatest Indians in all history.”
It is humbling to realise how few Western feminists know about Pandita Ramabai. A number of scholarly works have appeared about her recently in both India and the west (notably by the Indian feminist sociologist Meera Kosambi), but she is not widely known. In spite of her privileged background and her conversion to Christianity, she is very much a heroine for our times. And of course she did not work alone. Such reforms as the Age of Consent to Marriage Bill, 1891 (which raised the legal age only from ten to twelve), took the efforts of innumerable doctors, journalists, and others, many of them women. Indian society as it is today owes an immeasurable debt to feminist thinkers like Pandita Ramabai.
This information is provided by Dr Isobel Grundy, University of Alberta, and comes from Orlando: Women’s Writing in the British Isles from the Beginnings to the Present, Cambridge University Press, by subscription: see http://orlando.cambridge.org.

 =======================================================================
In this book, Pandita Ramabai relates the story of her life with all its ups and downs from her birth in a high caste Hindu Brahmin family till her encounter with Jesus Christ. She describes how she overcame the many prejudices of Indian society to help downtrodden and fallen women. She also describes her own spiritual journey, both in India and in the West and how various persons and events influenced her in an insightful, honest and down to earth manner.

This book is the personal testimony of one of India’s most revolutionary thinkers of her time – more than 100 years ago.

Her achievements were many:

  • She was an exceptional Sanskrit scholar of her time when women did not have access to basic educational facilities. Recognizing this, she was conferred the title of “Pandita” by Calcutta University.
  • She was a social reformer and defying the caste system, married a Shudra.
  • She established Arya Mahila Samaj in 1882 for the cause of women’s education.
  • In 1896, during a severe famine, she toured the villages of Maharashtra and rescued thousands of outcast children, widows, orphans and other destitute women.
  • She established the Sharada Sadan in 1889 which eventually blossomed into what is known as the Pandita Ramabai Mukti Mission.
  • She translated the Bible into her native language, Marathi, from the original Hebrew and Greek texts.













Wednesday, January 30, 2013


Take off from a modern airport this year

The Mumbai Airport. (file photo)

MUMBAI: First, it was the turn of the Hyderabadis. Five years ago, they got a new spacious, glass-and-concrete airport with such novelties as green walls of plants. A few months later, the citizens of Bangalore rejoiced as the city raced Hyderabad to gift itself a new airport. Two years ago, just before the Commonwealth Games, Delhi airport threw open the sprawling and swanky Terminal 3 that did away with the old low-ceiling, replete-with-pillars, terminal of the past. This year, it is the turn of Mumbaikars to fly in style.

Around December, international passengers will move to T2, a brand new terminal that has been in the making for the last six-seven years at the foreground of the Sahar international terminal (see map below).

Described as the "most iconic development in recent times" by the airport operator, it will be far more spacious, aesthetic and convenient to use, what with more check-in, immigration and security counters that promise to shorten queues and cut stress. For one: currently only nine aircraft can dock at a time at the international terminal. The partially completed new terminal will have a capacity to handle 18.

"After the operations are moved, the existing international terminals will be demolished to make way for the southeast tier of the new terminal,'' said a Mumbai International Airport Pvt Ltd (MIAL) spokesperson. By the end of 2014, the integrated terminal will be completed and will handle both international and domestic flights.

The new terminal will eventually have two arms or tiers - the southwest tier and the southeast tier - with aerobridges. Almost all flights will get an aerobridge and so the practice of using of coaches to transfer passengers will be over.

Meanwhile, meaningful alterations are being made in the present terminals to make the flying experience easier and pleasanter for all passing through Mumbai's Chhatrapati Shivaji International Airport (see graphic).

On the flip side is capacity constraint. Space-starved Mumbai can afford an airport that can handle only up to 40 million passengers every year. Even by domestic standards, it's not animpressive number. Delhi airport can already handle 46 million passengers a year; when fully ready, it can manage 100 million. Even Hyderabad airport, which handled only 8 million passengers in 2011-2012 as compared to Mumbai's 30 million (for 2012), will have the capacity for 40 million passengers when its final phase is complete.

In the global arena, Mumbai airport is petite when compared to say Al Maktoum, the behemothcoming up in Dubai. When complete, it will be able to handle 160 million passengers/year, four times the handling capacity of Mumbai.

Dubai's present airport saw a 13.2% increase in passenger traffic last year, making it the world's third busiest airport for international traffic. The largest chunk of its passengers came from India - 7.34 million, marking a 7.4% increase - mainly because Indians largely took a transit halt in Dubai when flying to different parts of the world.

"Even without a competitor like Dubai, Mumbai airport would not have emerged into a strong hub because of capacity constraints. Purely from a passenger point of view, living in a city whose airport is a major hub brings benefits. One gets the choice of flying direct to several destinations and can save on cost of air ticket and time as well," said an aviation consultant. "In short, in the coming years, the percentage of international passengers from Mumbai who transit through Dubai, Delhi to fly to destinations around the world will only go up greatly," he added.

Monday, January 28, 2013

circa 1950: A steam locomotive on the narrow gauge mountain railway which runs between Darjeeling and Calcutta, India. (Photo by Richard Harrington/Three Lions/Getty Images

Steam Locomotive

circa 1950: Women labourers in the coalmining industry in India. A large number of them are employed in the industry but they work above ground. (Photo by Keystone/Getty Images)

Women Coal Workers

Shved Head
Banaras Beggar

Retrospective - A New Republic, circa 1950


In 1950, the Constitution of India came into force. These rare monochrome photographs capture the essence of India, a newly fledged Republic.

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Taj Mahal

b circa 1950: A boatman propels his boat with a single oar along the Jumna river, in the background rises the Taj Mahal. (Photo by Three Lions/Getty Images)
Street Wash

Two men taking their morning wash at a public pump on the streets of Calcutta, India. (Photo by Three Lions/Getty Images)

Indian Billboard

circa 1950: A man buying fruit from a street stall in front of an advertising hoarding promoting several films in New Delhi, India. (Photo by Richard Harrington/Three Lions/Getty Images)
Hooghly River Bath

circa 1950: Men having an early morning wash in Calcutta's busy Hooghly river, with its large freighters in the background. (Photo by Three Lions/Getty Images)

Cochin

circa 1950: Boats travelling the backwaters near Cochin, in the state of Kerala. (Photo by Siegfried Sammer/Three Lions/Getty Images)
Howrah Bridge
circa 1950: A farmer and his oxcart trudge past the girders of the Howrah bridge over the Hooghly river in Calcutta. (Photo by Three Lions/Getty Images)
Marriage Symbols
circa 1950: As a priest reads from the scriptures food, symbolising wealth and fecundity, is placed in the hands of a bride. (Photo by Three Lions/Getty Images)Delhi Switchboard


Siegfried Sammer/Three Lions/Getty Images)

Operators at work in the New Delhi Telephone Exchange.